Monday, June 14, 2010

[Palestine] Peaceful March Through the Old City in Hebron

Al Khahil [Hebron] is one of the oldest city in the world, dating its history back to 4,000 years. It is considered the fourth holiest city in the Muslim tradition, after Mecca, Medina and Jerusalem. The city faces constant clashes between the Muslims and the Jewish population, some very violent crimes happened in the 20th century, committed by both sides.

Al Khahil/Hebron is the only Palestinian city in which approximately 450 Jews live amidst the Palestinian majority. A Palestinian massacre of Jews occurred in 1929 and all those who survived, many of whom had been protected by their Muslim neighbors, left the city. After 1967, ten Jewish families returned in the city center, in order to preserve the Jewish presence and culture in the city which according to some radical views, belongs to the Jews.



The massacre of 29 Palestinians in the Ibrahimi Mosque in the 90s led to the so-called Hebron agreement, in which the city is divided into area H1, under Palestinian administrative control, and area H2, Israeli security control. Although geographically the city is united, and all the services are commonly provided by the Hebron Municipality; the Jewish quarter forms a separate entity in the Old City. The city is also surrounded by several settlements and separation walls.

MPT visited Hebron and participated in a very peaceful demonstration this past week. There have been violent clashes between the Israeli Occupation Forces, Israeli settlers and the local Palestinians during demonstrations.


The past demonstrations` trade mark’ was the so-called “hate march”, organized by the Jewish settlers under the protection of the Israeli Occupation Forces. Every Saturday at 3:00 PM the gate which separates the two communities would open, and approximately 100 Jewish people would march in the Old City`s market, spitting in Palestinians faces, calling them crude and ugly names, destroying shops, hitting people, and giving speeches in front of different historical sites. The message of these marches was about installing Jewish domination in all Hebron and the re-occupation of the former Jewish properties, according to the Zionist theory.

Saturday, the 12th of June, the Palestinian demonstrators, accompanied by a few international activists, organized their protest in front of the separation gate at 3:00 PM, the time of the “hate march”. Protesters gave speeches, chanted in Arabic and English, and sang songs. The Jewish settlers, who started gathering at the top of the road, and settler youth on tops of buildings were did not come out on a march or to retaliate. After a while , they left.



The demonstration continued with a “peace tour” in the beautiful Old Suk/market, but the protesters had to run not to be “soaked ” by sewage water coming from the roof of the buildings, thrown by the Jewish settlers who live above these streets. Settlers have thrown garbage, cans, bottles and dirt.


The palestinian inhabitants in
the Old City protect their
livelihood with wire fences
against the trash thrown by the
jewish settlers

The demonstration ended with the safe arrival of the protesters in front of the separation gate, where new speeches and chants were expressed. Surprisingly, a smiling happy face appeared near where 4 armed soldiers had stood and near an Israeli soldier in a tower, who apparently protested with the Palestinians, but from the other side of the gate.

After two hours of peaceful protest, MPT and all participants dispersed safely, acknowledging that no violence occurred from any of the sides involved.

[Palestine] Nilin: Brutal Response to Resistance

Nil’in, located in the Ramallah district on the Green Line, lost more than half their village land in 1948, than 1/5 of what remained after the 1967 War. This land was used for 5 illegal Israeli settlements and a large Israeli military base. In May 2008, an additional 600 acres were confiscated for construction of a three storey-cement apartheid wall. These confiscations include prime agricultural land with many productive olive trees. For more details see: http://www.palestinemonitor.org/spip/spip.php?article439

In 2003, other villages in this region led a nonviolent resistance struggle against the wall, holding daily and/or weekly demonstrations. Budrus became one of the first villages to successfully win an Israel court order to push back the apartheid wall to the Green Line.
In May 2008, when construction began again in Nil'in on the barrier fence and later the concrete wall, the village held 3 -4 demonstrations every week. Villagers were joined by international and Israeli peace activists. In response to the demonstrations the Israel Occupation forces [IOF] reacted with extreme violence, including firing massive amount of teargas from new weaponry mounted on jeeps. The weaponry consists of cannons capable of firing 10 - 15 tear gas canisters simultaneously.

Since 2008, 5 villagers have been killed including a ten-year old boy who was holding a flag in each hand and asking for peace. Many more have suffered injuries. In this same time period, 160 villagers have been arrested during demonstrations or in Israeli army night raids. These men have been jailed and imprisoned for different lengths of time. Eleven villagers are still in prison. In Nil’in in March 2009 Tristan Anderson, an American peace activist was shot in the forehead at close range with a tear gas canister. Tristan, who spent more than a year in an Israeli hospital, recently returned home to California, very incapacitated due to considerable brain damage.

Volleys of potent tear gas filled the area with smoke. Cloud formeds and stayed in the area about 30 seconds, but it took minutes to recuperate from one, even at a distance.

The huge Israeli settlement is in the distance, up from the wall and the barrier land.
Friday, June 11th, MPTers met with the Nil’in villagers, Israeli peace activists and other internationals in the fields just behind the village for the Nil’in Demonstration against the illegal apartheid wall. After noon prayer in the field, the demonstrators marched toward the wall carrying Palestinian flags and the Irish flag for the Rachel Corrie ship from the Freedom Flotilla. The soldiers were positioned behind gate of the 3-storey concrete wall. This concrete wall completed last year, was constructed in front of the wire barrier fence put up in 2008.

Within a short time, volleys of powerful tear gas caused the demonstrators to move back and westward along the wall. MPTers experienced the tear gas more powerful than ever before. The soldiers seemed to be shooting the canisters at people and not in an arch. Since the Israeli naval raids on the Freedom Flotilla, Israelis, but particularly Israeli settlers seemed to have become more nationalistic and more fearful. A small group of settlers from the nearby settlement stood about ½ miles away, sang songs and shouted at the demonstration in support of the army encouraging them to kill Palestinians. After less than hour there was less action so one of the leaders asked the MPTers to hike back to the village through the fields, a safer route than the main path used sometimes by army jeeps after a demonstration.


Note the distance between the electrified fence and the cement wall and the loss of olive groves.

A man showed MPT some footage of 2008 demonstrations when villagers first began to demonstrate against the new wall. There was face to face contact with Israeli soldiers who responded violently to the nonviolent resisters, including children.

The man then showed MPT a scar where he had been hit by a tear gas canister. He said, “I was ashamed to tell my son [10 years old] that this was done to me by an Israeli soldier. I did not want my son to hate the Israeli soldier who had hurt his father. I do not want my son to see Israeli soldiers as the enemy. I want us to live in peace, as people of peace.” Later when he has the opportunity to do so, he said this to an Israeli soldier during a demonstration. The soldier’s reaction was to shoot more tear gas. He then said to the soldier, “You do not understand what I said now, but maybe someday you will."